Coal Hill Blog

My First American Cold

Saturday, September 4, 2010
posted by Michael Simms

                                                             By Songyi Zhang 

I have my first cold since my arrival in America ten months ago! I joked with my friends I couldn’t go back to China this summer because if I did, I would be considered a Swine Flu virus carrier.

I remember last summer while H1N1 epidemic ran rampant around the world, the Chinese government authorities announced that passengers from all North American flights were required to have a special medical checkup upon their arrival at all customs entrances. So a number of Chinese students didn’t return home during the summer. I felt lucky for myself that I was going to North America but not returning home. But I was apprehensive of my landing in Chicago. Would it take me a long time to go through the same protocol to go through the flu scan on the US side? Did I bring sufficient medical papers to prove my healthy status? I certainly didn’t want to be the odd one in the line.

Unlike at the China Customs where passengers, foreign visitors and Chinese nationals, wore masks as if they were entering a plague zone, the US Customs was medically undefended. I didn’t see one person who was about to enter the country wearing a mask. I guess if they did, they must be more likely to be thought of a terrorist than a flu patient. I didn’t need to go through any body temperature devices or health questioning. There were not any flyers or brochures at the customs for arriving passengers on how to prevent the H1N1 epidemic. I was surprised at first, thinking of a dozen twelve-ply white masks in my backpack that I was prepared to wear as soon as I landed in America. I didn’t wear any masks as I really didn’t want to be the odd one in the line.

Last year I heard little about the H1N1 news through the American media. I didn’t know if that was the good news or the bad news. In China, there would be a daily or even hourly news update on the epidemic casualty. All of a sudden I felt I was so secure since no news was good news until I called my family in China, one of their many questions was whether the H1N1 flu was serious where I was. As soon as I told them I didn’t keep track with the case number, they would report back to me. Gosh! How much have I missed out? Was this the American style of news censorship?

 At home in China whenever I had a cold I would turn to Tylenol for help. Thank God for this internationally well-known brand. I told a friend and he took me to the drugstore and pointed me to the right shelf where there were a dozen kinds of Tylenol manufactured by various pharmaceutics. Oh, not now, I thought, I can’t make my choice when I was woozy and sniffling and suffering from a skull-rocking headache. My friend helped me to pick up the powerful Sudafed nighttime caplets in lieu of Tylenol. After taking two tablets as the instruction said, I was knocked out faster than if I had consumed a New Orleans’ Hand Grenade.

Fortunately, my sinuses cleared up the next day.  

_____

Waiting for Necessity to Speak V

Wednesday, September 1, 2010
posted by Michael Simms

by Michael Simms

Sometimes we sense that even the dead are connected to the fabric of life. My wife tells me that a graduate student came to her office and told this story, which he claims is true. An old man died at 3:47 AM in Mercy Hospital of Pittsburgh. His brother, who had had Alzheimer’s disease for five years, was asleep in a different hospital on the other side of town. The floor nurse recorded in his chart at 3:47 AM that the Alzheimer’s patient said his brother’s name twice. Meanwhile in a different city a thousand miles away, the student was studying for an exam. The young man looked up to see his grandfather, the man who had just died, standing in the middle of the room. The old man looked thin, but he had a gentle smile on his face. “Still studying, little professor?” he asked. The young man nodded, amazed at what he was seeing. “I have to go now,” the old man said and disappeared.

_________

Jailhouse Journal VIII

Friday, August 27, 2010
posted by Michael Simms

by Ella Stone

We make lists to organize our lives. Lists of food. Of errands. Of goals. “To Do.” They’re concrete things that measure our productivity, our ambition, sometimes even our feelings. This week for class, we focused on list making. The men had some experience making lists during our first class when they made lists of things that are yellow, verbs that start with “c”, and breakfast foods.

This week, however, the lists dug deeper. A guest lecturer came to class to lead a discussion on lists, and the power they have in writing. Their hidden meanings. Their unveiling significance. She read some examples of list writing from Tim O’Brien’s “The Things They Carried,” and Jim Harrison’s “I Believe” and Nick Flynn’s “Same Again.” I watched the men begin to understand the power of lists, watched them intrigued by their puzzle-like quality, their randomness and yet thoughtful construction.

I made a list of my own as I sat there in the classroom: a circle of red shirts, a ring of brains, hearts that pump, beating vessels, heating chairs, feeling, listening, learning, wanting, writing, changing.

I ran into an old friend last weekend. He’s a sheriff at a county jail outside of Pittsburgh. Although a bit taken back that I was teaching creative writing at a jail, he still believes that I’m improving their lives while they’re behind bars. Giving them something positive to meditate on, providing an outlet that encourages growth and supports creativity. But he’s been exposed to the county jail system for years, and he knows that the majority of inmates who end up in jail return soon after they’re set free.

“You might change one, one out of a hundred, maybe,” he said taking a sip of his beer. I looked behind him, past the pool tables and neon beer signs, taking in the cliché-ness of his statement. I’ve heard it before. While working with inner city elementary school kids a few summers ago, I heard the same “You might change one life.” And all over again, I find myself asking “Is it worth it?”

I don’t think it’s about changing one life. I don’t think it’s about helping someone take a 180-degree turn. It’s more complicated than that. Especially with a group of adults who have made decisions that have put them behind bars, or who have been in the wrong place at the wrong time. But what makes this time so interesting, so crucial and so significant is that most of these inmates have no idea what their near futures hold. An uncertainty permeates the walls through which they walk, day in and day out. Most of them haven’t had a trial yet, haven’t been sentenced or acquitted. They’re kind of in limbo, in purgatory. Waiting.

Watching. Respecting. Reading. Reflecting. Regretting.
_____

Waiting for Necessity to Speak IV

Tuesday, August 24, 2010
posted by Michael Simms

by Michael Simms

I think it was the short-story writer Alice Munro who said that she is always looking for a place to hide in the house, a place away from children, the phone ringing, chores to be done, the sociability of neighbors, a place to sit and stare at a blank wall, a place to get on with her real work, waiting for necessity to speak.

And eventually necessity does speak, although often in subtle ways. Sometimes a poem begins in the recognition of an oddity of language, something read or overheard that catches the poet off-guard by its metaphorical promise. For example, the French word for time, le temps, also means weather and season, implying that our sense of time is not an abstraction, but something primal that can be experienced through the senses. Another example of how abstractions are traditionally related to our sense of the body occurs in English: the word testify is related to the word testes, going back to the ancient custom of men swearing oaths while placing a hand over their testicles, swearing on their manhood, so to speak — implying of course that if they lied they would be castrated. These primal correspondences, proto-metaphors, echo with possibilities. After this initial recognition, like finding a fossil in a rock, the challenge is to use one’s sense of craft to carve the poem, make it whole, bring it to life. As Jean Cocteau calls it: teaching a statue to walk.

Sometimes a bit of language will stir the poet’s metaphysical sense of connectedness, the feeling that trees, animals, and even rocks share our struggle to live. My wife grew up in the Siegerland, a region of Germany rich in folk tradition. Eva remembers when she was nine years old her last visit to her neighbor Marianne Krebber before she died. The old woman was sitting at the table drinking tea while she told Eva that the night before a truck had hit the old linden tree in front of her house knocking off a great limb. She said she rushed down and stood in front of the tree. She could feel it suffering. She went into the house and looked up the remedy in her book Blumen die Durch die Seele Heilen — “Flowers that Heal through the Soul.” She found the recipe for “rescue remedy”: star of Bethlehem for shock, rock-rose for fear and panic, impatiens for stress and tension, cherry-plum for despair, and clematis for the feeling of being far away that often appears before becoming unconscious. She mixed the essences in water, dipped a towel, then wrapped it around the wound in the tree. She claimed the tree stopped bleeding and began to heal. She could feel the easing of the tree’s pain.

In the book, a violet that grows in wet soil is called Wasserfeder — water-feather.

__________

Jailhouse Journal VII

Friday, August 20, 2010
posted by Michael Simms

by Ella Stone

A colorful baby boy’s room. A quiet fishing lake. A tight-knit urban neighborhood. A woman’s steady arms. A lively street in NYC.

These are the places where the inmates of ACJ want to be. Places they want to remember, places they choose to re-create. As each man reads his piece to the class, I start wondering if they’ve ever shared these places with anyone else, if they’ve ever let anyone into this positive space in their heads. Does the judge in their trial see these places in their eyes? Do the security guards feel them when they walk down the hall? Are they even the places each inmate sees when he looks into the mirror?

This week our lesson plan focuses on sense of place. I want the students to really think about their surroundings, to see the power that place can have in writing. We talk about sense of place, and about how to evoke different landscapes and environments. Minds wander to hometowns and vacation spots, to summer nights in the streets, to where water meets land, and land meets mountain.

I know very little about each inmate—where they’re from, what place they grew up in, where they spend their summers—and I have assumptions going into this lesson. I choose to read excerpts from writers Janisse Ray and Nick Flynn. Ray’s excerpt exemplifies her complex and lyrical language, her intimacy with writing about the natural world, descriptions of large lands and forests. Flynn’s excerpt displays his solid, rhythmic writing that evokes the nitty-gritty of Boston streets and homeless shelters. Both excellent. Both different. Both good examples of creating a sense of place. But all along I think they’ll respond most to Flynn.

The men each read a paragraph of Ray, slowing down their pace to grasp her language, trying hard to convey her voice. They tell me afterwards that it was difficult to read, and in some places hard to follow, but they want to talk more about her words, her syntax, her creative voice. Then we read Flynn. His writing is easier to read out loud and easier to follow the first time through. And although they really like him, they want to read more Ray. About the Georgian land, the junkyard she grew up in, the wide, open sky full of deep blues and stars. I see them challenged by her language, see them thrive off her choice of word structure and punctuation, see them find solace in descriptions of vast land and empty forests, skies that stretch forever.

Once I really think about it, it seems obvious that they might respond to nature writing like Ray’s. Day in and day out, they sit in small cells, surrounded by painted concrete and dirty bathrooms, constant chatter and unattractive light. Ray’s words take them outside of the jail, to see and feel an openness and freedom, a way of life without boundaries. But what really intrigues them is that it is a place of unfamiliarity. And just as they, pleasantly surprised, find something special in a world of unfamiliarity, I realize that so have I.

_____

Back to School

Wednesday, August 18, 2010
posted by Michael Simms

by Publius

Mr. Eagleton is scheduling his classes according to the National Weather Service. He’s not from here. So he comes into my room, and asks me about “the rainy season”. He doesn’t have any shades on his windows, so his plans to show movies on days when it’s overcast.

Depending on where you are in the building today, there’s either a cold snap or a heat wave. Some rooms actually have frost on the inside of their windows. In others, it’s a bit more like the Mekong Delta on a balmy day.

No one’s schedule is fixed, even though students will be here on Monday. I think I’m going to be teaching Freshman English and Junior English, but I could be teaching history. Or astrophysics, for all I know. I’ll likely have about 150 students. But, if all my nightmares align themselves with Jupiter and Mars, I could have 250.

Since the Social Studies Department is short two teachers, those students are being dumped into other classes. Given that, Mr. North is looking into the possibility of using the auditorium for his classes.

We’ve got professional development planned for all day tomorrow. Tomorrow’s subject? How to write the lesson plan. There’s a new form. Actually it’s the old form, but now it’s online, and has electronic links which, when I looked it up, don’t work. Which is OK, because nobody reads this stuff anyway. A lot of folks turn in the exact same lesson plan all year, and just change the date.

Speaking of which, I had to apologize to my buddies. We were emailed explicit instructions to, “at a minimum”, write in the correct year and correct school for our professional development plans. I’ve been turning in the same one for almost ten years now. I just now realized that my form was dated 2001-2002, and was from my old school. My bad, my bad …

And it’s only 9 AM.

_____

Where Does Poetry Come From? II

Monday, August 16, 2010
posted by Michael Simms

by Michael Simms

From the beginning of Western literature, there has been a dual attitude toward the source of poetry. The ancient Greeks saw the poet as a maker, and they also had the tradition of the poem being a gift from the muse. The poem is simultaneously made by the poet and it is given by a deity or spirit. In other traditions you see similar tendencies to equate inspiration with divine gifts or with spiritual enlightenment. Lorca’s duende, a supernatural force which comes to inhabit the flamenco dancer, is his metaphor for this possession of the poet by an outside spirit. The Buddhist principle of letting go of the ego in order to be at one with the cosmos; Keats’ idea of negative capability, a receptiveness to the poem; chance methods of composition such as those by John Cage and Jackson MacLow, the principle of simultaneity in which juxtaposition in itself becomes meaningful, such as occurs in the coin-tossing reference system of the I Ching; even Eliot’s objective correlative — all are versions of the idea that the poem is not something that is made but rather received by the poet. The poem stands halfway between the listener and the gods.

In the many creative writing workshops I’ve attended through the years, only once were the principles of imagination, inspiration, and creativity ever mentioned. In 1974, on the first day of class, Michael Ryan said that we would not be talking about these things, not because such things don’t exist, he said, but because no one knows anything about them, so there’s no point in discussing them. Incidentally, Bill Matthews said the same thing a few years later on the first day of class, but this time the subject that the teacher refused to discuss was rhythm. You have to understand that these are two of the best teachers, not to mention smartest men, I’ve ever known, yet, between them, they had ruled out as subjects of discussion imagination, inspiration, creativity, and rhythm. I wonder now why they ruled out these subjects which form the heart of poetry…. Perhaps the answer lies in their own uncertainty about these subjects. There are no definite answers the teacher can give, so — the teacher reasons — let’s don’t lead the students down a path where we have no map to guide us.

_______________

The Core of American Life

Thursday, August 12, 2010
posted by Michael Simms

by Songyi Zhang

Just a couple of weeks ago my American friend AZ suggested we should go to a Pirates game. At first, the idea didn’t appeal to me. “The sport is like rocket science to me,” I said. “I don’t know how to watch a baseball game.”

This is true. My American friends have tried to teach me the sport a dozen times. They drew a diamond on the ground and pointed at the bases; they played baseball video games with me; they shouted and flung their arms as they watched games on TV. But none of the tactics worked. My mind just couldn’t fathom the intricate rules.

The French-born cultural historian Jacques Barzun once said that if you want to know the heart and mind of America, you must first understand baseball. I can’t agree more. Flipping the pages of my old notebook of English vocabulary, I remembered I actually have learned quite a few phrases originated from baseball: to hit a home run, out of the ballpark, big leagues, swing and miss, touch base, strike out…. Not until I lived in America as a student did I realize that Hollywood isn’t an accurate representation of American life; the soul of American entertainment is sports.

Before I came to Pittsburgh, my American friends already gave me a pre-cultural shock warning about the Pittsburgh Steelers, Penguins and of course, the less-glorified Pirates. I thought, “What? The whole city is just about these three sports teams? What about the climate? What about the people? What about the food? (Coming from a gourmet metropolis in Guangzhou China, food is essential to me.)” No, no, the well known seven courses in Pittsburgh are an Iron City six-pack and a Primanti Bros. sandwich.

Since I am not a sports buff, I was a bit apprehensive going to the ballpark. I was afraid I would sit silently through the game like an Egyptian mummy. Well, it turned out I enjoyed sitting in the grandstand inside PNC Park on a rainy night. The ballpark was illuminated beautifully by the floodlights. The huge screen was showing the good old days of Pirates’ last World Series in the 1979.

Due to the bad weather, the game against the San Francisco Giants was three hours late and started after we had left the ballpark. Sadly, I didn’t get a chance to make use of the rain check, a new baseball idiom I learned.

But I did have a good evening in the ballpark. I appreciated feeling the breeze in the open air, listening to the old Pirates games and watching the magnificent skyline of Pittsburgh’s Golden Triangle in the rain. I guess that is why the Pirates still have so many loyal fans waiting in the rain: it’s not about competition but participation.

_____

Jailhouse Journal VI

Tuesday, August 10, 2010
posted by Michael Simms

by Ella Stone

I taught my first creative writing class at the ACJ (Allegheny County Jail) this week. I thought I’d be nervous but the moment the fifteen male inmates walk into the room and sit in a circle, I feel calm, comfortable, eager. I suppose that’s how a teacher should feel approaching his/her first class. The inmates seem excited to be here, looking forward to something new, something different, interested to hear what I have to say.

A range of inmates participate. Through introductions, I learn that a few are writing 400-pg novels, some have never written before in their lives, and others just want to do something that might better who they are. I think they deserve a second chance.

I’ve been worried about teaching in a jail, worried that I might label these individuals, whether subconsciously or not, now that they’re locked up. I’ve worried that I might filter too much of how I act or what I say because these students have made mistakes, decisions that have led them behind bars. I fear that all these worries might uncover a truth about myself that I don’t want to see, the truth that as much as I try not to judge, I do.

We free-write towards the end of class. They each choose a prompt and we write for thirty minutes, teacher included. For a moment while I’m writing, I forget where I am. I feel a circle of writers around me, an energy that feeds the room, a creativity that travels from head to head as we sit in silence, crafting. I look up to think of a word, scan the short haircuts of still men around me, and forget I’m in a jail. I don’t notice the red of their inmate suits; I just see their pencils moving.

For a few of the students, this is their first time attending a class at the jail, and for one it’s his first time in a writing class. After the free-write, he shares his work. He wrote about how he was born into a single-parent household with a mother addicted to crack, how difficult it was to fight his circumstances, how it seemed inevitable that he would get into drugs, start using, start selling. He holds the face of a sincere child when he reads, the voice of a friendly neighbor and he listens intently when other people speak, nodding his head slightly, absorbing the words like dry wood in a needed rain.

A second chance. I re-think what I mean by second chance. Based on my first three hours with these inmates, and my first writing lesson with them, I start to believe that they never really had a first chance. I don’t know all their stories yet. I’m sure I’ll find out more through their writing. But this new student, who was so eager to share his first piece of writing, represents the whole room for me. He was born into circumstances out of his control, and so what if he wasn’t able to overcome them and turn everything he knew into good? What if he’s not looking for a second, third, fourth chance at life? What if he’s searching for the first one he never had?
_____

Where Does Poetry Come From?

Sunday, August 8, 2010
posted by Michael Simms

by Michael Simms

Let’s talk about where poetry comes from… or at least where one poem came from. I offer one of my own, not because it is an example of a great poem (it isn’t), but because I know the situation out of which it arose.

For a period of time a few summers ago, I kept a notebook in which I wrote everyday. Usually I did free-writing: scribbling down whatever came to mind as quickly as I could. During these sessions, which usually lasted only fifteen minutes or so a day, I didn’t bother to think about punctuation or line-endings or poetic form; however the words came out was the form of the piece and I usually didn’t revise. On June 18, I wrote a piece which I knew was not a poem, but which had an interesting tone and rhythm. I especially liked the last three lines:

darkness descends
and the birds become invisible on their branches
their nests like the thoughts of old
                               mathematicians
.

The next evening, my wife, who is a psychologist, and I were talking about writing because she had been asked to contribute a chapter in a textbook of Jungian studies. I mentioned to her that I had been free-writing everyday for several weeks. She said, or at least I thought she said, “Yes, you have to write everyday, because you never know where a poem is sleeping.” The statement made a deep impression on me. I sat on the couch, stunned by the enormity of the metaphor. After a few minutes, I went upstairs to my study. After half an hour or so, I had this draft:

You have to write everyday
because you never know where a poem sleeps

It might be coiled around a branch
high in the air
a snake dozing in the speckled shade

It might be catching a few zees
in the attic

Aunt Zelda loved

or dozing in the picture of your grandfather
in his Sunday best
framed and ready to go
through generations of dust

It might be dreaming
in a story you loved
when you were a mouse
in a wall much larger than now

A poem is a box in a box
in a cloud a boy watches
thinking of sleep
and the one time he went fishing with his dad

But you have to let it happen. You have to listen real hard
The poem can survive if it knows
you’re looking for it
under the stones of the river
in the high ears of the corn field

I needed a strong conclusion, but I was stuck. I didn’t know where to go from the words “corn field.” Then I remembered the free-writing I had done the previous evening. When I wrote the last three lines at the bottom of the new poem, they fit.

I knew I had a poem, but it seemed rough. There were some things I didn’t like, such as the business of Aunt Zelda and the picture of the grandfather. Those characters seemed cliched and inauthentic. (On a factual level, the characters are inauthentic: I don’t even have an Aunt Zelda.) Also, some of the rhythms, line-endings, and shifts of perspective seemed awkward. So I went over the poem, reading it aloud to myself hundreds of times, recopying it dozens of times, each time changing a detail, sharpening an image, smoothing the rhythm, letting the poem emerge from the scribbles of my initial draft. After a few days, I had a finished draft:

Where The Poem Sleeps

You have to write every day
because you never know where a poem sleeps

It might be coiled around a branch
high in the air
dozing in the speckled shade

It might be dreaming in a story you loved
when you were a mouse
in a wall much larger than now

You may find a poem in a cloud
a boy watches, thinking
of the one time he went fishing with a bear

But you have to let it happen
you have to listen real hard

The poem can survive a night
in the woods alone, curled up
under an elm tree
after a day of looking for you

It can even be happy as a stone in the river
if it knows you are waiting for it to come home

And you are waiting
as darkness descends
and the birds become invisible
on the branches
                               their nests
like the thoughts of drowsy mathematicians

Shortly after the poem was published in the Pittsburgh Post-Gazette, the poet Maurice Kilwein Guevara, whom I had never met before, contacted me and said that he read the poem on his mother’s refrigerator. She’d saved the poem because it reminded her of her native Columbia.

_________

Jailhouse Journal V

Thursday, August 5, 2010
posted by Michael Simms

by Ella Stone 

“I share a cell with another guy. It’s more like a bathroom. There’s a sink and a toilet, and where a bathtub would normally be is our bed. It’s horrible,” one of the inmates says.

“Gosh” I say, eyes wide, trying to imagine living in such a small space.

Big things come in small packages.

A person’s a person, no matter how small.

From a small seed a mighty trunk may grow.

 

This week we open class with a video about a British artist who sculpts miniscule figurines. He constructs them through a magnifying class, balances their grain of salt-sized body parts on an eyelash or in the eye of a needle. He re-creates all sorts of characters from the Incredible Hulk to the Last Supper scene to the Wizard of Oz cast. I can’t fathom the hand-eye coordination needed to build these figurines, the patience, the self-discipline. The artist’s name is Wigan, and his inspiration comes from a discouraging childhood of dyslexia when teachers told him he would never amount to anything big. And he agreed, in a way. He listened to their words, to their put-downs, and decided to build something bigger. He discovered good in a world of minutia.

Wigan has become internationally renowned. He holds exhibits and sells his miniature sculptures for tens of thousands of dollars. He’s been highly profiled for his skill and has been awarded an MBE (Member of the British Empire) for his services in art.

As I watch the video, I contemplate these microscopic creations, and I can’t help but think about how many of these inmates might have had similar discouragements growing up. The more and more I come to the jail, the less I can ignore the socio-economic and racial implications around me. Those in these walls are predominately of ethnicities other than white and most likely come from a lower income bracket. It’s a social discussion I don’t want to or feel I can tackle right now, but one that’s constantly got me thinking about most of these inmates’ past and current circumstances.

Towards the end of class, a tour of kids walks by the classroom. The jail calls it “Scared Straight,” a program that’s meant to show children what can happen if they break the law. A few of the inmates mention how the officers bring the kids right through their cell blocks, and the discussion veers back to the cells.“They’re awful. And small,” the one guy says to me. “You know the size of that bathroom down the hall that you’ve been in. Like that,” he says. “So small.”

Small, I think. Small. How are they going to find inspiration inside that tiny block? How are they going to write themselves out of a life and a world that lies on the bottom rung of our societal hierarchy? A cell. A jail. Incarcerated. Constrained.

And then I think of Wigan. Of how he’s learned to slow his heartbeat in order to prevent his hot fingertips from pulsing too much while sculpting. Like learning to beat an addiction, like pulling a finger away from the trigger of a gun, he focuses on what makes him live: finding good in the small and unnoticed.

_____

Waiting for Necessity to Speak III

Sunday, August 1, 2010
posted by Michael Simms

by Michael Simms

     Nowadays, many poets learn their craft in creative writing classes. We call them workshops in order, I suppose, to suggest a correlation with wood-carving or perhaps clock- making. And the best teachers do a great service to the students by emphasizing how a poem works, as well as how it could work better. As valuable as workshops are in passing on the craft to the next generation and providing employment for established poets, what is missing in creative writing classes is a way to talk about the real guts of the writing process. There seems to be a fearful cynicism in these classes that prevents people from discussing the way poems are actually made. For example, the word imagination is rarely mentioned. And the traditional language for describing the moment of receiving the poem seems antiquated and even a bit silly in a classroom where down the hall people are looking through microscopes at human cells or listening to a lecture about the statistical analysis of the behavior of white rats. A student who dared to name his or her muse would be summarily dismissed as a flake. It is ironic that almost any other idea, no matter how neurotic or far-fetched its origins, will be treated seriously in a writing class, but if a student dares to talk about the act of inspiration (literally, a breathing in), his classmates will roll their eyes and change the subject. I have heard the most paranoid paradigms of human relations — the idea that all heterosexual union is a form of rape, for example — put forward as critical interpretations of poems in graduate workshops, and yet a discussion of love — which seems to me the source of all great poetry — is met with yawns and snickers. What have we come to?

___________

Thinking About Irina Ratushinskaya

Thursday, July 29, 2010
posted by Michael Simms

by Susan Kelly-DeWitt

I’m not quite sure what got me thinking about Irina Ratushinskaya recently but something did, and brought back how closely I followed her work during the eighties; Poets all over the world took her case very personally. Many of us wrote letters protesting her imprisonment and asking for her release. (Here is a link to an appeal in the New York Review of Books on June 30, 1983: http://www.nybooks.com/articles/6168 )

Arrested in 1982 for her involvement with the human rights movement and for writing poems that were considered anti-Soviet propaganda, she was tried and sentenced to seven years hard labor and five years of internal exile; almost immediately she was sent to a labor camp where she lived as a “zek” and continued secretly to write poems by carving them into bars of soap, memorizing them, and then destroying the evidence by washing them away. (She also copied poems in minuscule script onto strips of paper which she managed to smuggle out; a number of these were published in the 1984 collection Poems and later in Pencil Letter.) Reagan and Gorbachev negotiated her release in October, 1986, an agreement timed to warm things for the summit in Reykjavik. Ratushinskaya’s Soviet citizenship was revoked; physically frail after years of harsh camp conditions, she emigrated to the U.S., where she lived for two years (as the poet-in-residence at Northwestern University) before moving to London, and then finally back home to Russia in the late nineties. A book of her poems, Beyond the Limit, came out in 1987, shortly after her release; Gray is the Color of Hope, a memoir, appeared in 1988. If you haven’t read these, you should.

Since then Ratushinskaya has published a number of volumes, including Wind of the Journey, poems in Russian and English from Cornerstone Press (2000), translated by Lydia Razran Stone. Here is poem 35 from that collection:

    The cock has sung
    But angel horns are still.
    We live on a narrow ledge above
    The precipice of time.
    We sense the end is near.
    But, heedless, children run.
    There are no dreams that will
    Assuage their urge to fly.
    What power then is this?
    Drawing them to the abyss?

    (1991)

I also located a number of new poems in the May 2008 issue of The International Literary Quarterly: http://www.interlitq.org/issue3/irina_ratushinskaya/bio.php

Why do I think of her now? Perhaps because we still have so much to learn from the Russian poets—not just Ratushinskaya but also Akhmatova, Pasternak, Mandelstam, Tsvetaeva. In this time of inflammatory talk radio hosts and shows, and of senators who shout “You lie!” to the president in the middle of a congressional address, I say to myself, let us look to the Russian poets and be both heartened and instructed.

A Poet’s Journey

Thursday, July 29, 2010
posted by Michael Simms

By Laura Schultz

My father was a farmer turned politician. It was from him that I learned about honoring the land coupled with a concomitant social conscience. My mother was both a painter and a sculptor and through her influence, I was drawn to the arts at an early age. She believed that all artistic pursuits were a form of therapy, and did it with gusto, flair and true artistry. On more than one occasion I was told that “We show our love for people in the beauty we create for them both on canvass and in the culinary delights we serve them.” I never forgot her words nor her inspiration and it was in creative pursuits that I found solace throughout the many twists and turns along the path.

Although my teachers encouraged my artistic interests, especially my writing, I lacked the self-confidence to pursue my dream, until as if over night my world was plunged into turmoil and despair. In the course of a series of dramatic, life-changing events that included several near death experiences, I began a healing journey that transformed my life and gave me a new and hopeful perspective on the human condition. I began asking the tough questions of who we are as individuals, how we relate to our culture, the world at large, and more importantly where we as human beings are going. In many ways I felt that I had succumbed to Thoreau’s life of quiet desperation while the human community around me was in dire straits and so I feverishly began to write..and write from the heart.

Right before I entered UCLA, I was diagnosed with a terminal blood disorder and given about a year to live. I suddenly felt alienated and forgotten, the victim of a capricious universe and a society that was suddenly cold. I was now a lost child huddling in the corner. It was then that I realized that fear is our only enemy and if we give into it, we are lost. Fear obscures our vision and alienates us from our lives. It fragments our being and pits our thoughts against each other. So I fought my fears and the ensuing battles, and despite medical predictions, I survived the year and many since. It was a harrowing journey experience but I survived and never forgot the tenuous nature of our lives. It was during this time, when I felt isolated and alone that I always remembered the “therapy of creating” that my mother had referred to, and I learned to process feelings through creative writing and journaling. Through the process of becoming whole again, I realized that the same transformation was the key to our social malaise. I began to prepare the path to come out of isolation and become a real part of my community, making meaningful connections to others in a very conscious way.

In conjunction with this realization, I felt a growing needed to be of service to others and my community. I became involved in social action, working in a variety of programs to facilitate positive outcomes for people with disabilities and others who feel disenfranchised. My greatest success seemed to be in helping to heal personal relationships so I became a licensed Marriage and Family Therapist. As such I have been assisting individuals and families in crisis for 25 years both in private practice as a clinician and in the nonprofit arena with expertise in the field of disability, chemical dependency, and childhood trauma. At the same time I began writing again. I worked on a number of projects including a self-help book but none seemed to satisfy or adequately convey those feelings and perceptions that I first nurtured in my youth and which were coming back to me with renewed energy. Throughout this time, I heard the call of the voice of the poet within that became too powerful to ignore.

Since that time of awakening, I have been driven to write poetry of the heart that illuminates the struggles of life and how we may triumph in the end. I am convinced that the growing fusion of my personal experiences and my professional knowledge is paving a path to further pursue my call to write. My resume does not tell the whole story, but because of my path, I feel passionate about sharing my voice with others to both inspire and to empower, through my poetry. My goal is to speak for many of what I consider to be the lost voices of the disenfranchised among us. I ascribe my poetic voice to the feelings expressed in the quote by Anne Sexton “Put your ear down close to your soul and listen hard.”
_____

Jailhouse Journal IV

Tuesday, July 27, 2010
posted by Michael Simms

by Ella Stone 

Today during the men’s class, the teacher asked one of the inmates how his novel was going. He had been having writer’s block for a while, as he didn’t know what to do with the hero’s lady character.

“So, how did you get over that writer’s block, Marcus?”

“I killed her,” he said.

Everyone laughed. It was halfway through the class, and the energy shifted from quiet and unfamiliar to a lively discussion. I watched strangers respond to each other’s writing, watched most of them raise their hands when asked who was serious about being published writers. They want the same things all amateur writers want. They want the same things I want. I felt the anxiety of teaching at a jail slowly lift from my neck and shoulders.

This week I shadowed both the men and women’s creative writing class at the ACJ.  The more I walk through the bleak walls, the less I notice their suffocating boundaries. The classrooms are brightened by the inmates red scrubs, labels that mark them against gray walls with a color that’s hard to avoid. Op-Eds were the topic of discussion and as a class we looked closely at a couple of their pieces. Dashaun, the one with sleepy eyes, who moves his head so slowly when he talks that it seems he’s placing it down for the night to mold his thin pillow, wrote about mandatory drug laws. He wrote about how unjust they were for Black and Latino populations, how 5 grams of crack will get you five years whereas it takes 500 grams of powder cocaine to be sentenced the same jail time. He says it needs to be changed.

In the women’s class, I paced behind them as they typed their Op-Eds into computers. One wrote about domestic violence, the difficult struggle between staying and protecting the children vs. finding the courage to leave whilst putting the children in danger. Another wrote about the judicial system, its unfair process, its power to arrest and charge in a second upon entering a living room without any solid background information.

I started wondering what I was truly going to do to help their writing, where my knowledge would best be applied, to their structure? Their grammar? Their use of language? Marcus already knew that by killing off his protagonist’s lady he’d be allowing for more possibilities, the option to complicate plot and give the hero a reason to keep going, to seek revenge, to find closure, to search for another lover. Dashaun already knew that his Op-Ed needed heart and honesty but also specific examples to make a point. And the women already knew that their voices would be heard by writing down their pain, even if my eyes were the only ones to see it.

I realized I could teach these inmates all the grammar, structure and language in the world, but what they really needed was a reason to keep writing, a hope that their words could be better. And sitting in that classroom with no windows, I was forced to look at each inmate, to study the way they move and talk, to realize that anyone in their lives who might have been there to listen, to support, to encourage, has been “killed off” in one way or another. When they wrote the novel of their lives, before they were in this creative writing class, their words were spontaneous and passionate, wrongly laid out, chosen for instant gratification just like the actions that put them in this place; they were not toiled over and thought about, painstakingly read. I realized my job was going to be simple: I was going to help them revise their words. And I started to believe that new novels could be written.

_____

Waiting for Necessity to Speak II

Saturday, July 24, 2010
posted by Michael Simms

by Michael Simms

Tradition tells us that muses are angelic creatures who descend from clouds, or drift like smoke through an open window — while my muse is a guy who walks into a bar. But we take what we can get, right? The sources of poetry are too uncertain for me to refuse any gift, no matter how unlikely the messenger. By the same token, a poet usually has to accept the form and scope of the poem as a given. One dare not say to the muse, “Thanks for the epigram, but really I was hoping for an ode…” If we refuse the gift, it may not be offered again.

_______

How Beautiful the Beloved

Tuesday, July 20, 2010
posted by Michael Simms

by Elizabeth Kirschner

     I just came in from my evening seaside walk. Exotic black sand harvested by winter storms, heaps of seaweed with chartreuse and fuchsia tints, low, low tide, sun dousing itself in the marsh among cattails and red-winged blackbirds, moon rising on a quicksilver horizon. Such beauty, at its heart-wrenching heights, can be disarming, even alarming the way sudden love can be. A torrent of gorgeous torture, then, which is the high sublime. I greet this sea twice daily as I am addicted to its stunning power, its absolute unwillingness to back down.

      I was rounding the bend in the road just before my house when I saw, to my utter horror, a homeless black man. There are no African Americans in Kittery Point, ME and to suddenly come upon one, in such ruins, was an instant heartbreak. Immediately the words, “There but for the grace of God go I,” came in to me fully, totally.

      Given that I have a major, at times debilitating, mental illness, I take nothing for granted and o how so many times has the suicidal swan song hummed in my harrowed bones. Far too many times and I hear it now, my stealthy, secret siren. I want to go in a wild fury, to be dashed upon the sea’s boulders by waves that are magnanimously violent. Violence is practically a cult in this country and I became intimately acquainted by it during a childhood that was an evil eternity, my body a killing field.

      Deeply damaged, I understand the myriad ways one can be totally, terrifically ruined and seeing that black man, caked in dirt, was just about devastating. When I came into my house I stood before my favorite painting. It was done by a very dear friend, Flynn Donovan. He is a master, a profoundly deep seer and this painting—I have others by Flynn—is of boat people. Golden silhouettes riding green and turquoise waves. Every time I look at it I can’t help but feel that all of us are a hair away from being boat people. Disaster isn’t picky, it is quite willing to be anyone and everyone’s destiny.

      This took me back to a memory, one that is singed in me. I was in Cambridge, MA attending group therapy called DBT, which I secretly called The Diabolical Training. It was winter, winter in zenith, winter having a heyday with its tip of the whip winds and penetrating, piercing cold. It was so cold I thought my cells might freeze.

     I came out of The Diabolical Training, headed down the alleyway toward the garage where my car was parked. I came upon a homeless man, dead asleep, with an open book in his hands next to the predictable grocery cart that held all his earthly goods. The book broke my heart, but worse, far worse were the cat and dog in his cart. I knew they got fed before this man fed himself. These were homeless, beloved animals loved by a homeless man. I took a twenty out of my purse, put it in his book as a bookmarker and gently closed the book so I wouldn’t wake up this homeless gentleman. I wanted him to find the twenty as though an angel had given it to him.

     Which I most definitely am not. Still, each of us has the capacity to shape-shift into an angel sometimes. Perhaps our humanity depends upon it. The damage, the utter demonic violence visited upon me as a child has only deepened my compassion for others who are damaged and damned.

      Right now I have two books with no homes. Right now Flynn’s work, his profoundly and gravely beautiful paintings are in a warehouse. Artists and poets are not the legislatures of this world, they are its secondhand citizens except for those lucky few whose work is magnetic.

     Of which I am not, nor ever will be. My fourth book, My Life as a Doll, brought out bravely and beautifully by Autumn House Press two years ago has sold less than five hundred copies. My tale of travail, this book chronicles the abuse, abuse so severe it’s a wonder I survived, but I did and there but for the grace of God go I. Nobody or very few really want to know what’s really going on  behind closed doors.

      The homeless, the boat people—let us not forget about them. They are everywhere. They are multiplying like loaves and fishes. Who will save them? Who will save us from our very own souls? As I write this I’m looking at the cover of Gregory Orr’s wondrous book, How Beautiful the Beloved.  All of us are the beloved, most of us have beloved ones, so let us love the beloved fully, whole-heartedly.

     There’s another A.A. expression that I love. It goes: God loves a drunk. That means God loves the legions of demolished ones best. My parents were drunks and I am glad, very glad God loved them in spite of their violence and I believe that when they died they went straight up to heaven. Hopefully I will, too, but not by my own hand. Rather may I breathe that wild fury, tortuous beauty into my poems. In the end, God put a pen in my hand and I will keep using it even if my story, like so, so many others, goes largely unheard.

__________

Jailhouse Journal III

Monday, July 19, 2010
posted by Michael Simms

by Ella Stone 
 

They call it toilet talk. She kneels in front of the porcelain bowl, hands cupping the base like a man grabbing his lover’s hips on a dance floor. Her face dips down into the oval hole, calling his name, Marco. His name travels through pipe past grit and grime, coiling through the loops and turns of sewer systems, searching through dark walls for waiting ears. He kneels one floor below her, separated by a two-foot concrete slab, leaning his leathered face down into the cold bowl. Lydia, he replies, holding the “a” long and lovingly despite the rank stench of feces and urine that suffuses the air at his mouth. It is their only way to talk, their only way to pass hours without face-to-face communication. It’s their only choice, behind bars.

It was through these two toilets that a wedding ceremony occurred. Each inmate scooped water out of the bowls and dumped it down the nearby sinks, ladled out its murky liquid until only a thin coating settled below. Each brought in a friend, a witness to the act. They exchanged vows through rusty pipes, a union of two souls coveted by dirty porcelain. When they told the warden they were now married, he looked at them preposterously. It was a Muslim marriage, sir. All we needed was words and witnesses. Neither of them was Muslim, but one of the witnesses was and told them this “toilet ceremony” was official. And that’s all it took for Marco and Lydia to feel victorious behind limiting walls.

This is just one of the stories the man in charge tells us when we go for “security orientation” at the ACJ. He hands out a single-sheet booklet, photocopied in faint ink, rules to follow when you enter the prison community. He tells us it’s all about respect. It’s about giving the inmates a decent “Hey, how’s it goin?” He tells us not to let them manipulate us, that they will try, and that they’re good at it. One of the head security guard shows us a beeper that we’ll each wear, connected to the belt loops of our pants. “Just pull the pin whenever you feel in danger, like a fights goin’ on in the middle of the room,” he says. When the pin releases, it sets off a silent alarm and a swarm of officers follow the beeper signal to where we are located, in case we’re in a situation where an inmate has taken us hostage. No problem, I think. No problem.

“I’d say you’re safer here than if you were to walk into a public high school,” the man in charge says when he senses our dis-ease and anxiety. “I’ve worked here twenty-five years, and I know I’ve got guys that’d back me up should anything go down.” I wonder what a few weeks will get me. “They govern themselves between these walls, you’ll see” he says. “Once they know you’re here to help them, they won’t mess with you.”

I ponder the range of souls sitting in concrete blocks. The Lydia’s and Marco’s who just want to be able to love, the manipulative ones that want to see what I can offer them, the ones that give reason to hand out beepers should something dangerous happen. I’m scared. I can’t deny it. And I keep looking around me at all the people that work here, trying to tell if there’s anyone with fear in their eyes. I haven’t found one yet. They seem at ease and as comfortable as they’d be working at a corporate office or a department store. But the moment I walk into the classroom of inmates, the moment I allow myself to look them straight in the face with conviction, I find that fear where I least expect in, lingering in their eyes like the putrid stench that hovers inside toilets.

_____

Waiting for Necessity to Speak

Friday, July 16, 2010
posted by Michael Simms

 Notes toward an understanding of poetic imagination

by Michael Simms

When I was a student in Iowa City, Stanley Bomgarten and I used to drink at a place called George’s a few blocks from campus. One morning we were celebrating Stanley getting fired from his job as assistant pastor at the local Baptist Church when a young man walked in and sat at the bar. He was tall and thin with short greasy hair. His eyes shone with wild intensity behind thick black-rimmed lenses. His cheeks were flushed as if he had a fever.

“Is your name Mark?” he asked. “No it’s Mike,” I said.

“Whatever,” he said, “God gave me a poem to give to you. You can publish it under your own name if you want.”

From memory he wrote these lines on a paper napkin:

When a man has tried his soul
as if it were open to loss or win
and felt the better for his trial
or felt he has traveled far
from accustomed ways

Cricket chirping
becomes a source of joy, concrete
is comforting to walk upon and churches
have their stained glass lighted.

Then he acquires acquiescence
and the wind is cool on his cheek
and he neither laughs nor cries
but looks upon things about him.

He is in the infinite heart
where the air is cool numinescence
in the sky. He begins to think
of the face he has seen
and his eyes begin searching
for the stars.

He handed me the napkin, got up, and walked out of the bar without ordering anything.

I asked Stanley what he thought of the guy. Stanley said he believed God really had given him the poem. I laughed, but when I realized Stanley was serious, I ordered another beer. We sat for a long time without saying anything. Then Stanley said his life was going to Hell.

It’s been thirty years since I heard Stanley moved back to his parents’ farm. Thirty years since I finished my degree and began wandering in my self-made wilderness. As for the odd young man with the poem, I never learned his name and I never saw him again.

___________

Jailhouse Journal II

Monday, July 12, 2010
posted by Michael Simms

by Ella Stone

“How was your writing week?” the teacher asks from the front of the classroom.

We’re in a small circle, a ring of warm bodies surrounded by cold concrete walls. All women, all eager to share what’s resting inside. They do this at the beginning of every class. Talk about their writing weeks. The good. The bad. The writer’s block. I’m back at the Allegheny County Jail, or ACJ as the employees call it, observing the women’s class this time.

“Sucked. Mine sucked,” says one of the inmates. Her face shifts from the teacher to the floor when she speaks, as though her eyes are being pulled by a string. She goes on to express how her writing week was tough since her sister had been killed the previous month during a big snow storm, a hit-and-run on an icy street in Homewood.

I think of tragedy. The tragedy of these women locked up in here with red suits and thin slippers. She talks about pain, about “losing it” every time she sits down in her cell to write about her sister’s death. We listen. I think about how this writing class could easily be a three-hour therapy session should the lesson plan veer off track. But I realize this opportunity I have to teach at a jail is my chance to show these inmates how writing is therapy, how it can heal. I could give them excerpts from prison writers like Jimmy Santiago Baca or Ken Lamberton so they could read for themselves how writing preserves parts of our lives. Or I could give them a memoir, an essay, a poem.

We continue our circle of discussion. The woman sitting next to me raises her hand: “I’ve got a story to tell. I’ve got a story to tell. I just need someone to help me write it down,” she says gripping the pages of her notebook with clutched fingers, lifting the sheets in the air. I see words scribbled in pencil filling each page to the edge. The writing is illegible from my angle, but I know there’s something powerful in between those sheets just by the look in her eyes. They’re hazel and youthful, despite a few surrounding wrinkles, and they turn to me in the middle of class, glancing down at a poem as she slides it onto my desk. “Will you read this?” she whispers, like the plea of a child in middle school passing a note to her best friend. I read it slowly, making sure to take in every single word and space so she knows I’m really trying. The verbs have power and the images linger, but the syntax is off. And I’m eager to show her how to improve that. But the subject needs no improvement. The poem is about memories that are locked up and dusty in the cellar of a basement, grayed and forgotten in darkness, stifled by walls, and untouched by the living.

“You had a good writing week,” I whisper.

______

Capturing the Rapture of Happiness

Saturday, July 10, 2010
posted by Michael Simms

by Elizabeth Kirschner 

It can be done. We can capture the rapture of happiness, bring it home, feed it, love it like a stray animal till it’s named and tamed. Try this—think of the soul as a butterfly net, feel the wild flutterings within. When pregnant some seventeen years ago, my son’s first movements felt like a dancing butterfly, my womb, a cocoon.

These days, happiness is my only forecast. I practice it with the same fidelity I devote to my art. I’m perpetuating spring, harvesting spring, bearing spring even though winter is not yet over and here, in Southeastern Maine, spring is fickle, flighty, here again, gone again till summer rushes in with its dressy breezes.

I came across some lines the other day in a long forgotten poem of mine. In it I assert that I write like a dancer who’s better at falling than leaping. Debilitated by serious illness for a solid decade, I did fall, I fell often, first in seizures, then in bouts of madness. I realized, in an instant, that the deeper the fall, the higher the leap. Fall down ten times, get up eleven was the law I lived by.

This has taught me range. For far too long a time, I struck all the low notes, the minor keys, the bottom notes, but now I’m hitting the trills, the grace notes, running up the scale into the callings of crescendos rather than going down into the despair of decrescendo. I’m light on my feet—both my dancing feet and iambic ones.

Well into my middle years, I’m growing younger day by day. One friend noted that my brow is no longer deeply furrowed and there’s a spring in my step, a spring in my poems. I lay out for them the way my son does for the Frisbee during a game or tournament. He soars for the disc, defies gravity, and is totally, totally in the moment. That happens while I’m writing, the world disappears and fertile words, earthy, herbal words move from compost into composition.

My happiness is not just manifesting in my work. It has many chapters recorded in the illuminated manuscript I’m now scripting, minute by minute. I always loved Pinsky’s title for his anthology, brought out some years ago, called The Handbook of Heartbreak. It is no longer my guidebook and my want bone, another Pinsky creation, has turned into wishbone.

Myriad forms of happiness then—in the work, in my seaside community of what I call the Amazing People, in the beautiful environs I live in. Darkness, darkness everywhere has transformed into light, light everywhere with plenty of it to drink. In this land of light and water, the hard shard in my heart has softened, shape-shifted. The only thing I’m burdened with is the bird of my being and o my God does she love to sing.

Outside my kitchen window is a hand painted bird box, meant as ornament, but just yesterday, a pair of sparrows are making a nest there and that’s what I’m doing, lining my nest with strands of happiness. There’s also some daffodil shoots pushing up from hard soil and gravel, a seemingly impossible feat, but I’m doing the same and maybe, just maybe, I’ll produce a bloom or two.

A great blue heron has alighted in the eel grass down at the water’s edge. She has mastered the stillness in the dancing, and in the hierarchy of poets, she is the supreme mistress. May I follow her example, leave behind dirge and lamentation, fly right into my irreducible, inimitable song.

I have a friend who died a year ago, far before his time, and in the card his wife, now widow, sent to me are these words by Abraham Lincoln: “And in the end, it’s not the years in your life that count. It’s the life in your years.” May we all live it up, really live it up, as though our very lives depended upon it, which of course they do.

_____

Read Elizabeth Kirschner’s interview about poetry as healing: http://healmyptsd.com/

 

 

What is Poetry For?

Thursday, July 8, 2010
posted by Michael Simms

by Michael Simms

A few days ago, an old priest who was a colleague of my wife’s passed away, and my wife came home from work angry at the world. I was worried; Eva doesn’t anger often, and her grief seemed huge and unbearable. I couldn’t console her, so I asked Scott Staples, a friend who knew and admired the old man, to stop by our house. The three of us sat in the kitchen, Eva sipping milk, Scott and I icewater, toasting the old priest’s life, remembering picnics at his farm, his love of poetry, his kindness to Scott during a painful divorce, the old man’s struggle with homosexuality, his coming to peace with desire in his final years. His last weeks were spent in a hospital bed, ranting fragments of Shelley and Yeats, mumbling worries about his fall classes, ripping at his clothes full of bees, he said.

In the long shadows of the kitchen, we lifted glasses to the old man, his love, his fear, the final blessing of death, and as William Stafford says, we thought hard for us all.

***

For ten years I didn’t write. Other ambitions that seemed more important at the time called to me. I raised kids, taught school, built a business, and learned how to be a grown-up. Although I wasn’t writing, I did feel the pull of the spirit toward a life of the imagination. I prayed, I read philosophy, I took my kids to the art museum. I had long conversations with friends that lasted well into the night. I felt love and fear, and I experienced an occasional insight into larger patterns that inspired awe, but these feelings and insights disappeared without my recording them. A stone falls into the water and the ripples push out to the edges until the surface is smooth again, leaving no mark.

What I missed most was a sense of completion. When I write a poem, the desire for a pleasing aesthetic experience compels me to fill in the details, to continue the rhythms, to find closure. Without artistic ambition, the reverie stays half-completed, unsatisfied.

The last six months I’ve been writing like a madman, poems tumbling out one after another like a family of circus acrobats. Every poem I haven’t written over the last ten years is standing in line at the door, waiting for its name to be spoken.

***

So we write poems in order to give form to our imaginings, to make discoveries in our emotional terrain, to understand life in a way that nothing else makes quite as clear. And poems live in the vital center, made of the raw stuff of life. They reside in every small important thing we do: holding a newborn baby, teaching a child to read, consoling a friend in grief.

But why read poetry? What can these exploratory images and extended rhythms mean to someone other than the writer?

During my ten years of silence, I often read poetry for pleasure. Many poems delighted me with their music, wit, and color, but a few I kept returning to because they gave me something more than merely postcards from the poet’s inner travels. Epiphanic narratives such as James Wright’s Northern Pike, Naomi Shihab Nye’s Coming to Cuzco, and Jack Myers’ Jake Addresses the World from the Garden gave form to my own awakenings. I need these poems the way a vine needs a trellis. We might say that poets, in devoting their lives to the act of imagination, engineer the soul of our culture, designing and building the spiritual scaffold we must all climb as we struggle toward the light.

_______

Jail House Journal

Sunday, July 4, 2010
posted by Michael Simms

by Ella Stone

It takes forever to get into the Allegheny County Jail. Between the four of us, we only have two quarters, which we stick in the parking meter out front. Once past the first set of doors, a police officer approaches us: “Ladies, you need to lock up all your stuff in the lockers, no keys, no sunglasses, no phones.” “We don’t have any quarters,” we say rummaging through pockets. We bump into each other, unsure of what to do next: four free women voluntarily coming to jail, eager and excited to get inside its walls. A woman standing by the lockers turns towards our frazzled mess, “Here, I have a quarter.” “Oh thank you, thank you.” We feed the borrowed quarter to the small locker, lock up our things, and pass through a metal detector.

The guy in charge leads us through metal detector number two and a woman officer scans us up and down. Daylight peers in through the main glass doors, and as we pass through each stage of security, the light slowly fades behind concrete walls. My eyes adjust to fluorescent, revealing bleak, cream hallways. I’ve never been in a jail, but imagined this was how it might be. Behind glass panels sits a large group of prisoners listening to a pastor. One eyes me, locking to my ponytail and earrings; I feel his stare until we close a two-inch steel door behind us.

It feels like many classrooms I’ve been in before–chalkboards, computers, desks, and a book shelf–but rather than filled with energetic children, difficult teenagers, or nicely dressed college students, this classroom is full of prisoners. Twelve men dressed in thin red pants and v-neck shirts sit at computers, shifting big legs in their seats. They give us a nod, a quiet “hello” or a mere look in our direction. My heart thuds like it used to before my ballet performances, but I’m more worried about how I’ll see the audience, rather than how they’ll see me. I’m expecting criminals, and I’m worried about how uncomfortable, unsafe I might feel. I try not to think about why each one’s here. I try not to care.

I’m observing a creative writing class at the county jail, one that I’ll soon be teaching with fellow grad students. I sit in a chair in the middle of the room, facing my back to a prisoner. I hear him breathe in and out, long steady blows behind me. My fear lessens as the teacher continues her lesson. Some men talk quietly to neighbors, others sit in silence at their computers, and some call out words for the teacher to put up on the board. They’re writing a haiku together.

After class, the heavy breather comes up to me and tells me he’s a rapper, so he wants “to write poetry but it ain’t right ‘cuz all the rappers have been goin’ to jail recently.” One asks me how long I’ve been in school. “Damn” is his response and he tells me he wants to go back to school, “down south where it’s warm, so [he] can get into business.” One talks about how he “just wants to write, man” how he “just wants to learn, man.” Men write on notepads in their empty cells and bring them to class every week, hoping their words and my guidance can provide the air they need to lift up their heels, to imagine themselves beyond walls. Or maybe just the sanity to wait between them.

They ask when we’re coming back. “Soon,” we say, “soon.” We head out through the same doors, the same hallways, the same detectors, but this time we walk around the laser beams. I remember our awkward entrance and think about how long it took for us to pass through these doors, how badly we wanted to get in, and how easy it is for us to get out.

____

Lyn Lifshin: an Appreciation

Thursday, July 1, 2010
posted by Michael Simms

by Michael Simms

For thirty years, I’ve been reading Lyn Lifshin’s poems in independent literary magazines across the country.  I admire her integrity as a poet — she’s always true to her voice and vision – she never sounds like anyone else.  Here are three of her recent poems:

Salsa

it’s the moves

not the man. He

could be the size

of a 12 year old

but he’s got the

beat in his body.

Who cares if he

is hardly up to

your nose. He

was shaking his

booty.  He can get

you to shake

yours too so any

black tulips

pulling you

down go dust

and vanish and

if they try to

return, he’ll

luga palooga

them, slam them

north with a

wild hip

 

The Man In Front of Me Has Run Out Of The Metro Station

He had just the right

look and carreid the

same book I’m reading.

He might have just

left his wife.  He might

have never wanted

a woman. Or wanted

a woman like me. But

he got off at Union

Station, vanished into

a cab. I didn’t see his

face, only his fingers

but he’ll come to me

in dreams where

he won’t slip away

 

In Virginia, Hardly A Leaf Gone Red

as ice blasts, cold

reels up the ropes of

summer. No hazy

moon this morning.

Leaf scent, cold

wool. Some mornings,

like today, I can’t

read any more bad

news. “Joy,” my

mother’s favorite

perfume on my wrist.

All that remains of

her above earth 

_____

 

A Cop was Shot near my School

Monday, June 28, 2010
posted by Michael Simms

by Publius

Although the high school where I teach was locked down for an afternoon,  it turns out we were never in much danger.   They caught the right guy, the actual guy who shot the cop, a couple of miles north of here.   When they cordoned-off this neighborhood, they surrounded the house of the wrong guy.   He saw a bunch of cops, so he ran home.   In this neighborhood, being black and running is probable cause.   They surrounded his house, and cut off the whole neighborhood for blocks around.   There were literally 100 cops telling this guy to “Come out with your hands up so we can shoot you.”   He was a little hesitant.   Armored cars, SWAT. snipers, loud speakers blasting…  I figured they were going to do the opposite of a Manuel Noriega, like, instead of torturing him with hours of rock and hip-hop, they’d play hours of Tammy Wynette.   Finally, he surrendered, and they saw that they had the wrong guy.   But they charged him anyway with five counts of fucking folks up, two counts of being Black and 25, and one count of looking like everyone else in the neighborhood.   He’s sentenced to twenty-two years of community service, to wit he needs to show-up at the 7th District police station once a week and help the police with their beat-down techniques.

_____

Inner City Teacher

Friday, June 25, 2010
posted by Michael Simms

by Publius

I am in awe of how little I actually exaggerate in these stories.   I tend to edit for continuity, so I will, for example, put two different events on the same day, and say they happened to just one teacher.   I’ll change a name and such for the sake of anonymity.   But, in truth, I invent nothing.   And I stand in awe of that fact. 

I’m really glad to have the opportunity to do this.   How many times, over the years, has someone said, “God, someone just has to publish this!”?   I think inner city teachers feel isolated.   Everyone thinks he or she knows something about teaching because everyone has been to school.   But I have to admit that even I, a teacher for at the time twenty-five years, had little clarity about the life of teachers fifteen minutes from my home until, ten years ago, I went to work in the city.   As just one example – 

Being the only black person in a room full of white people is a fairly common experience for black folks.   Being the only white person in a room full of blacks is an extraordinary experience for a white person.   Except, of course, if you’re an inner city teacher.   In which case, it’s just called work.   

Over the years, I’ve developed a number of defenses for the moment when a kid says, “Hey, man, this is slavery conditions.   I mean, look at this.   What does this remind you of?   A white guy giving orders to a bunch of black folks!”   To which I reply, ‘I don’t believe in slavery, but let me explain to you indentured servitude.   It’s the difference between having your butt forever, and having your butt till June.’ 

Well, my kids are doing a final, and I’ve got to act mean for a minute.

_____

The Carp by Yun Wang

Tuesday, June 22, 2010
posted by Michael Simms

by Susan Kelly-DeWitt

Sometimes chance conspires and the laws of randomness cast good things in our direction at a time that seems exactly right. This is what happened to me this week, when I extracted from two giant reading piles—columns over four feet high, weaving even now a little precariously behind my desk—a thin chapbook by a poet I hadn’t heard of, The Carp, by Yun Wang. I took a break from guilt, put my feet up, and started reading.

But let me back up for a moment and tell you how I got the little chapbook, and why I’ve had it stashed away for two or three years.

My daughter studied bookbinding and letterpress techniques at Booklyn, in Brooklyn, New York (http://www.booklyn.org/) around the time of 9/11. (It’s an aside I won’t go into here, but I was in the air, on my way to JFK, to visit her that morning.)  A few years later she started her own press called Spruce Street, named after her then-street-address in Berkeley; she also went to work for a press called Whereabouts. (She’s a teacher now in a high school for English language learners; collectively the students speak a total of 29 languages. Last year she taught Romeo and Juliet; this year they’re doing The Odyssey.)

Whereabouts (http://www.whereaboutspress.com/) publishes prize-winning travel books that are unusual because they are not guides in the usual way—they are, rather, story collections—the country’s literature is what guides the traveler. The owner, David Peattie, is the nephew of the California poet Noel Peattie, who died a few years ago at the age of 72. Noel was the retired Special Collections Librarian for UC Davis, and a prolific poet, writer, editor and supporter of other poets’ work; he was also the son of naturalist writers Louise Redfield and Donald Culross Peattie. (His own poetry collections include Western Skyline, In the Dome of St. Laurence Meteor, King Humble’s Grave, Sweetwater Ranch, and The Testimony of Doves.) Over the years his imprint, Konocti, published poetry books by several of my friends. Noel and I knew each other for a couple of decades; he was a true bibliophile, with a vast collection, many of them rare editions.

A year or so before he died, Noel had obtained a book of my poems (published by my daughter’s press) called The Book of Insects, and he wrote me the kind of encouraging and appreciative note that we poets always hope to receive. After Noel’s unexpected death, David gifted me with a number of books from Noel’s collection, knowing that I would love reading them, and would also treasure them as a link to Noel. Since then I’ve read most of them a number of times, but somehow overlooked Yun Wang’s The Carp—until now.

I was so arrested by the poems in this little cinnamon-colored book that I began investigating Wang on the web. Born in China in 1964, she grew up during the Cultural Revolution. Her father was tortured and imprisoned, and sent away to the countryside to be “reformed.” The Carp is dedicated to Wang’s father, and many of the poems in her little book tell stories from that period. The stories are stark, terrifying, mysteriously beautiful and sad; they fuse into something intangible and true.

As I used what our idiotic and thankfully now former president called “the Google” to read more about Wang, I discovered that she has a more recent collection, the 2002 Nicholas Roerich Prize winner from Storyline Press, called The Book of Jade. I was also amazed to learn that she is a world-renowned scientist and cosmologist, known especially for her work on dark energy, and that she is currently Associate Professor of Cosmology at the University of Oklahoma at Norman. (You can read about her cosmological research, and also several  recent poems at her website: http://www.nhn.ou.edu/~wang/)

After reading The Carp I immediately ordered Wang’s full-length collection on Amazon. Then I emailed her. I found her email address at the U of OK, and sent a short note not unlike the one that Noel Peattie once sent me. Later that day, Wang acknowledged my note, thanking me graciously. Then she sent me a postscript: She had looked at my website and read some of my poems, and was writing to tell me that she too had enjoyed them.

And so, here we are, breathing in words, in conversation over poems that a few days ago we knew nothing about. There are poems in The Carp that would have brought Yun Wang imprisonment and torture like her father’s had she been old enough to publish them when the Cultural Revolution reigned. Perhaps the book would have been destroyed—though no doubt some devoted reader or fellow author would have tried to find a way to preserve its pages.

_____

How to Get some -que

Sunday, June 20, 2010
posted by Michael Simms

by Publius

 

Yesterday, the last day of classes, we get a “Faith Based Initiative”.   Some preacher from the neighborhood decides to take all the kids who have been suspended a bunch, and give them a barbeque over in the football field.   The end result is that all the nice kids are in class doing various onerous tasks, while all the troublemakers are across the street, eating -que, tossing a football, shagging flies.   We can smell -que in my room.   One sweet little girl looks wistfully out the window.   She sniffs and says to no one in particular, “You think if I kick the principal in the balls that I can get a couple of wings and a drumstick?”

Today, in the middle of a final, I get called by a district pooh-bah.   I’m asked if I have any students who haven’t as yet taken this standardized reading test.

‘I’m giving a final examination.’

“Perhaps you can send down the ones who finish early?”

‘No.   Nobody will finish early.   That’s the way I design the test.   Did I mention that this test is a final?’

“Perhaps I can come to your room, and explain the results to the ones who did finish the test?”

‘No.   I’m giving a final exam.’

So the district pooh-bah comes up to my room anyway, and tells me that I should explain the results to the students, and give them their individual scores.   “When you have the time.”   Then she hands me the results for the entire school.   Almost a thousand scores with all manner of line and column, and I’m supposed to find my thirty kids in this ream of paper.   This is in the last thirty minutes of class, the reading portion of my exam.

I smile and say, ‘Of course.   Just leave the scores on my desk.’   Where they will remain undisturbed, and live happily for the rest of the summer.

_____

It’s All About China

Friday, June 18, 2010
posted by Michael Simms

by Songyi Zhang

I remember years ago when my American friend brought me a gift from Arizona, I accidentally spotted the “Made in China” label right away at the bottom of the item. I said to my friend that it was quite a trip for the present—going all the way to the U.S. and coming back home again.

I didn’t know then years later when I am in America I really can see a plethora of products, from daily necessities to local handicrafts, are made in China.

After returning from my two-week field seminar in Southern Louisiana, I couldn’t help thinking about the souvenirs that were manufactured in China. It wasn’t the first time that the “Made in China” label had turned me off when I was about to purchase a token of the scenic spot in the United States. In Pittsburgh, in Boston, in New York, in Washington D.C., in Denver and even in the pristine Amish Community in western Pennsylvania, Chinese goods seem to have penetrated the local markets extensively.

Strolling in the French Market in New Orleans, I wondered if the place ought to change its name to Chinese Market as eight out of ten stalls sold souvenirs produced in China—Mardi Gras beads and masks, New Orleans magnets, trinkets and key chains, not to mention my new “Made in China” Sony camera purchased on Canal Street.

I don’t know if the “Made in China” label gives American consumers faith in good quality or only assurance of low price. But I notice one reason that Americans like to order take-out Chinese food is because its price is reasonable. Yep, I’ve heard of remarks on expensive Japanese food but not yet on Chinese food.

As a Chinese national in the United States, I have a mixed feeling about the Chinese approach to globalization. On one hand, China makes positive contributions to the world economy. On the other hand, these “Made in China” products have consumed enormous amount of raw materials from China, which means China now not only sustains 1.3 billion Chinese people but also maintains 300 million lives in the United States and elsewhere in the world by exporting tons of goods abroad. Will the natural resources in China come to exhaustion sooner than any developing countries in the world? How can the local economy survive when facing the impact of low cost and cheap labor from the Middle Kingdom?

China often says she won’t harm the interest of other countries and wants to develop a just and harmonious economic market. I feel ashamed to see that Chinese products actually have stifled the creativity and competition among small local businesses around the world.

I wish I could see more than voodoo dolls, Mardi Gras beads and masks in any souvenir shops of New Orleans.

As a foreign tourist, I wish I could buy more “Made in USA” handicrafts than made in elsewhere when I am travelling in the country. 

_____

The Female Moratorium

Tuesday, June 15, 2010
posted by Michael Simms

by Elizabeth Kirschner

Everyone knows that the writing of poetry, of becoming a poet, entails a long apprenticeship. Mine began at age nineteen, which was when I wrote my first poem. Both an initiation and a damnation, it was Plathian and full of deep, female associations: mother, womb, kitchen knife. In the years to come, I would carve out a womb of my own, a place of artistic nurturance. The world would not do this for me, in fact, it would tear out the fragile membranes of the fetal self I attempted to assign to writing.

My apprenticeship, then, was a long travail, a rupture that stained more than a decade. Like Plath, I made a bad miscalculation after graduate school and subverted my energies by trying to write short stories. This is what Ted Hughes had to say about Plath’s digression: “It was only when she gave up that effort to ‘get outside’ herself, and finally accepted the fact that her painful subjectivity was her real theme, and that the plunge into herself was her only real direction, and that poetic strategies were her only means, that she finally found herself in full possession of her genius.”

As for myself, it wasn’t until my life caved in to complete despair that I was able to adequately bear what James Hillman would term my daimon and my calling. Even so, I was still decades away from hitting the vein of my own painful subjectivity, a vein struck and mined, at last, in my latest book, My Life as a Doll, which emerged, evolved, became my most genuine work.

Carol Heilbrun, in Writing a Woman’s Life applies Erik Erikson’s term “the moratorium” (used by Erikson only of males) to the lives of women. He describes this state as “a time when the individual appears to be getting nowhere, accomplishing none of his aims, or altogether unclear as to what those aims might be.” Writing of Dorothy Sayer’s despair at the age of twenty-eight, Heilbrun diagnoses a case of the female moratorium: “With highly gifted women, as with men, the failure to lead the conventional life, to find the conventional way early, may signify more than having been dealt a poor deck of cards. It may well be the forming of a life in service of a talent felt, but unrecognized and unnamed. This condition is marked by a profound sense of vocation, with no idea of what that vocation is and by a strong sense of inadequacy and deprivation.”

My moratorium felt bottomless—although I knew my calling, I trained it in all the wrong directions and was totally without the wherewithal necessary to enact it meaningfully. This, to me, may be peculiarly female—to know what one must do, but to be without the confidence crucial to its realization. Will was not the issue for me, nor desire, but I was very much undermined by “inadequacy and deprivation.”

In the end, my writing was the bridge I built over despair. If the soul of my writing has a primarily female disposition, and I think it must, I will study it—its curvaceous geometry, shifting nature and unforeseeable appearances. Now I may need to write about my mother, as I did in My Life as a Doll, in order to accomplish this or, as in one instance, about a lawn ornament, but my private hell of a moratorium, though I didn’t know it at the time, was my breeding ground and yes, the fish do multiply.
_____